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White Tears in Trumpville

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This week FOX commentator Melissa Francis was brought to tears while trying to defend Trump’s assertion that “many sides” were to blame for the fatal violence in Charlottesville, VA during a white supremacist, anti-Semitic, pro-Confederacy demonstration and counter-demonstration. She was challenged by two of her fellow panelists who argued that Trump was drawing a false equivalence to suggest that each sides was to “blame.” Oddly, Francis took their comments on Trump personally, began to cry, and said this:

I am so uncomfortable having this conversation… because I know what’s in my heart and I know that I don’t think that anyone is different, better, or worse based on the color of their skin. But  I feel like there is nothing any of us can say right without without being judged!

At this point, a fellow FOX commentator, Harris Faulkner, who is African American, interrupted to console her:

You know Melissa, there have been a lot of tears… It’s a difficult place where we are… [but] we can do this. We can have this conversation. Oh yes, we can. And it’s okay if we cry having it.

But is it okay for white people to cry in the midst of conversations about racism?

Education scholar Frances V. Rains has argued that it is not okay. In her essay, Is the Benign Really Harmless?, Rains discusses several types of reactions white people frequently have to difficult conversations about race, ones that undermine meaningful progress. In one, she talks about white people’s tears.

When a white person cries in response to frank discussions of racism, Rains explains, it derails the conversation, refocuses the attention on the white person, and holds anti-racist speakers accountable for attending to his or her feelings. The most important thing in the room, in other words, becomes a privileged person’s hurt feelings, not generations of systematic racial oppression, exploitation, and violence.

This is exactly what happened in the clip above.

  1. The panelists were debating whether Trump’s comments amounted to a false equivalence that was supportive of racism and anti-Semitism.
  2. A white woman rejects the notion that Trump’s comments endorsed bigotry.
  3. When some disagree, she cries and begins discussing what it feels like for her personally to be having this conversation.
  4. The conversation turns away from racism, anti-Semitism, and the possibility that the President of the United States is a Nazi sympathizer, and toward the white woman and her feelings.
  5. Her discomfort become the problem to be resolved.
  6. A member of the disadvantaged group steps in to comfort her.

This is just as Rains would have predicted.

Amazingly, an earnest conversation about oppression turns into an opportunity to give solace to the oppressor… and it’s a member of the oppressed who must do the comforting.

Lisa Wade, PhD is a professor at Occidental College. She is the author of American Hookup, a book about college sexual culture, and a textbook about gender. You can follow her on Twitter, Facebook, and Instagram.

(View original at https://thesocietypages.org/socimages)

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effingunicorns
2 days ago
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look at all these older friends! hah hah hah suckers

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July 14th, 2017next

July 14th, 2017: I am Kickstarting a new book! It's called WILLIAM SHAKESPEARE PUNCHES A FRIGGIN' SHARK and/or other stories and it's gonna be great, in my not-at-all-biased opinion!!

– Ryan

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effingunicorns
36 days ago
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Communicating

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You're saying that the responsibility for avoiding miscommunication lies entirely with the listener, not the speaker, which explains why you haven't been able to convince anyone to help you down from that wall.
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effingunicorns
43 days ago
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Rental Car

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Technically, both cars are haunted, but the murder ghosts can't stand listening to the broken GPS for more than a few minutes.
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effingunicorns
96 days ago
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Animal inspiration porn: Implications for othering and accommodation

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The term “inspiration porn” was coined by disability activist Stella Young. Aimed at able-bodied viewers, inspiration porn features people with disabilities who appear happy or are doing things, alongside an encouraging message. She explains:

Inspiration porn is an image of a person with a disability, often a kid, doing something completely ordinary — like playing, or talking, or running, or drawing a picture, or hitting a tennis ball — carrying a caption like “your excuse is invalid” or “before you quit, try.”

Or, the famous one: “The only disability is a bad attitude.”

She called it porn quite deliberately, arguing that inspiration porn is like sexual porn in that the images “objectify one group of people for the benefit of another group of people.”

And, as with sexual porn, it sometimes involves animals.

At Disability Intersections, Anna Hamilton suggests that inspiration porn involving animals is another step removed from recognizing the full humanity of people with disabilities. These “inspiring” stories, she argues, “provide a way for nondisabled people to talk about and engage with disability in a facile way.”

Disability isn’t just othered; it’s cute, adorable, fuzzy.

Hamilton continues:

If one is constantly gawking and aww-ing over pictures and stories about animals with disabilities, then they don’t have to spend time thinking about actual disabled people, or the ableism against disabled humans that still exists.

When featuring animals, accommodation is no longer the least a society can do: a basic acknowledgement that human beings in all forms deserve access to their societies. Instead, it’s over-the-top, idiosyncratic and rare, even excessive in its generosity. To find inspiration in a turtle who has been fitted with a tiny skateboard, for example, is to frame accommodation as something one does out of the goodness of one’s heart, not a human and civil right.

Inspiration porn others and objectifies people with disabilities. When featuring animals, it dehumanizes them, too.

Lisa Wade, PhD is a professor at Occidental College. She is the author of American Hookup, a book about college sexual culture, and a textbook about gender. You can follow her on Twitter, Facebook, and Instagram.

(View original at https://thesocietypages.org/socimages)

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effingunicorns
131 days ago
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Adventures in garbage-millennial confirmation bias

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Originally posted at Scatterplot.

There are few things more satisfying than finding another reason that millennials are the worst. They’re narcissistic, coddled, unpatriotic, racist, and nervous about free speech. And now, millennial men want a return to the nostalgic 1950s, with women in the kitchen, whipping up a nice quiche after a hard day on the line.

This is the story presented in Stephanie Coontz’s Friday piece in the New York Times, “Do Millennial Men Want Stay-at-Home Wives,”which reports on evidence from the Council on Contemporary Families (using the General Social Survey) and from sociologists Joanna Pepin and David Cotter (using Monitoring the Future ).

Journalists have gone a bit nuts for this millennial-as-Ward-Cleaver narrative, consistent with what we already know about garbage millennials, and stories from Quartz and Time Magazine have already popped up.

The Times piece includes this damning trend among men ages 18-25:

Picture1.png
See? Millennial men are the WORST.

 

But the GSS just released their 2016 data this week. 89% of men disagree or strongly disagree with the statement “It is much better for everyone involved if the man is the achiever outside the home and the women takes care of the home and family” – the highest rate among either men or women ages 18-25 in the GSS’s 40-year history. It’s also much higher than the rate reported by everyone older than 25, about 71%.

So is the story, “Clinton defeat inspires millennial men to gender equality”? Or more likely, “Garbage millennial men can’t make up their mind about women”?

I suspect it’s another, less sexy story: you can’t say a lot about millennials based on talking to 66 men.

The GSS surveys are pretty small – about 2,000-3,000 per wave – so once you split by sample, and then split by age, and then exclude the older millennials (age 26-34) who don’t show any negative trend in gender equality, you’re left with cells of about 60-100 men ages 18-25 per wave. Standard errors on any given year are 6-8 percent.

So let’s throw some statistics at it. Suppose you want to know whether there is a downward trend in young male disagreement with the women-in-the-kitchen statement. Using all available GSS data, there is a positive, not statistically significant trend in men’s attitudes (more disagreement). Starting in 1988 only, there is very, very small negative, not statistically significant effect.

Only if we pick 1994 as a starting point, as Coontz does, ignoring the dip just a few years prior, do we see a negative less-than half-percentage point drop in disagreement per year, significant at the 10-percent level.

As Columbia statistician Andrew Gelman wisely warns, none of these results account for the many, many paths the researchers could have taken to arrive at these results, which can make overreliance on any of these p-values problematic. For example, if we just looked at millennials the way they’re usually defined, as individuals ages 18-34?

The Pepin and Cotter piece, in fact, presents two additional figures in direct contrast with the garbage millennial theory – in Monitoring the Future, millennial men’s support for women in the public sphere has plateaued, not fallen; and attitudes about women working have continued to improve, not worsen. Their conclusion is, therefore, that they find some evidence of a move away from gender equality – a nuance that’s since been lost in the discussion of their work.

So what does this mean? Standard errors matter, and millennials might not always be as garbage as we think they are.

Emily Beam is Assistant Professor of Economics at the University of Vermont. She studies labor and development economics, with a particular focus on employment and education policy, migration, fertility and marriage, and the role of incomplete information and behavioral biases on individual decision-making.

(View original at https://thesocietypages.org/socimages)

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effingunicorns
138 days ago
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